Confessions of a Religious Tourist

Two international trekkers from our community had recently returned from hiking in the Himalayas and brought home gifts they had acquired on their adventure. They presented our community with a shiny “singing bowl” (which rings out for minutes when you ding it) and a strand of multicolored Tibetan prayer flags.

Throughout the season of Easter our community had been writing prayers on small colored papers and pinning them to twine strung throughout our worship space. The result of the growing prayer installation closely resembled the flags brought by the world travelers. All we were missing was the wind to blow the papery rows of petitions about, and Pentecost could not have been a more perfect culmination of this season.

The children led us in procession from our worship space to the community garden out back, where we tied the prayers of our community from one bean teepee over to a sweet pea trellis and then finally over to an arch. The plan was to hang the Tibetan prayer flags alongside the prayers we had created, but before we did this, a member of our community, Christa, pulled me aside. “Ryan, I don’t think you know what’s written on these Tibetan prayer flags. It’s not simply ‘peace, love and harmony.’ They are prayers to other deities that are not the Trinity. I don’t think it’s right to do this.”

Christa had lived in Northern China before moving to Edmonds and joining our community and knew a lot about Tibetan Buddhism and Hinduism. I felt unprepared to care for her concern while also honoring the people who had brought the gift, so in my insecurity and anxiety I deflected by inviting her to share her experience and perspective with the two trekkers. Which she did, respectfully, while I made myself busy barbecuing. I checked in with the trekkers later on. “Oh, I wasn’t offended at all,” one said. “Actually, if you remember, you were the one who had asked us to bring back the prayer flags.”

How could I have forgotten?

The next day, I wrote an confessional and apologetic e-mail to Christa and the trekkers:

I was being a ‘religious tourist’ who intended to remain superficial. Then, when I got scared of being exposed, I passed the buck. Obviously, this is terrible leadership. I’m sad about that. If any conversations occurred yesterday about ‘what might it mean to be a Christ follower in a pluralistic world,’ or if anything positive resulted, it was because the Spirit of God is with us. Please forgive me.

All three individuals were gracious to me, and generous conversations did follow.

Our community may not have seen tongues of fire rest on our heads during the Pentecost service, but the Spirit moved in ways I didn’t expect – through a fumbled liturgy, open communication, and forgiveness. As curators of worship, we don’t get everything right all the time, especially the more we are willing to risk, and yet, Lord willing, something beautiful still emerges.

Words and Image © Ryan Marsh

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Can you share a story about when work and worship overlapped?

Humans lack integrity. Not only do we fail at being the same person in public as we are in private, we also fail when it comes to interweaving the many things we do.

We work. We rest. We play. We worship. Rarely do these things overlap. If they do, it is accidental. We have our calendars with dates and times for everything under the sun. Unlike the exhortation in Ecclesiastes, this kind of schedule segregation can be a bad thing. Why? Well, because, we are supposed to be whole. Just as we are supposed to be seamlessly the same person in secret and in public, we are also supposed to live – work, rest, play, worship, etc. – from a sense of wholeness, a sense that there is a something greater connecting the different things we do.

This week on Clayfire Curator we want to look a little more closely at two specific aspects of our doing that are often starkly delineated: Work and Worship. There is a time to laud and a time to labor. A time to sing and a time to slog. A time to exalt and a time to exert. Or, so we say with our actions. But, what does God say about this?

How should our careers relate to our religion? How do our jobs coincide with our spirituality? Is “mission” the only thing we ought to bring into our work or can we also bring worship?

An answer begins to formulate when we consider worship beyond ritual acts that are done in a specific place at a specific time. Then, a second question arises: What does this mean for worship curation? Doesn’t the worship curator curate in the context of meeting? Yes. And. Why limit ourselves to this?

Give us some feedback on this in the comments of this post. And, if it’s not too much work, cast your vote in the related poll…

Approximately how much of the worship you curate is intentionally designed for outside your main meeting space?

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The View from Your Pew

Date: June 26, 2011

Time: 11:21 a.m.

Location: Shakori Hills Farm, Pittsboro, North Carolina, USA

Event: The Wild Goose Festival

Caption: The “Sacred Space” worship for Friday evening was curated by Lilly Lewin, Martin Poole and friends. As part of the gathering, people were asked to take a ball of yarn, wrap it around their wrist and hand (or throw) it to another person. As they passed the yarn, people were invited to share ‘some of your story.’ By the end, everyone was woven together in a web of interconnectedness. After singing a song of unity, people were invited to break the yarn into three pieces and weave it into a personal bracelet to wear as a prayer reminder. At the end of the time, everyone was asked to pick up the remaining yarn balls and toss them up into the tree near the worship space. For the next two days, this tree – with its unity yarn rainbow – was a focus of prayer for everyone at the festival. It was also a reminder of the way we are united with God and each other, in Jesus, through the Holy ‘Goose.’

Image © Eric Herron


Send us the view from YOUR pew. We’re looking for images of your community at worship. Some more examples here. Submit yours here.

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Making Room and Playing It Out: Step-by-stepping Closer Towards Widespread Community Inclusion (part 2)

This post was written by Todd Fadel and is continuation from last week. Read part one here.

The notes you have taken represent an INVESTMENT of time and energy. If you skip the initial stuff, you’re inviting confusion. You have notes in front of you that give you a much better idea of who makes up your community, yes? If each of the assembled people were part of the “worship facilitation team,” how could their passions/uniqueness be spotlighted? With your leadership, find a role each could play. Imagine what connections they could help people make with our creative Creator. Make up simple imaginary titles for them. The list could end up looking like this:

Bobby – 12, who loves doing clay sculptures could be TACTILE ART COORDINATOR

Melissa – 47, who loves games and is hilarious could be HUMOR ENFORCEMENT TEAM LEADER

Agnes – 84, plays harp, tells amazing stories be HISTORICAL HARPIST

and so on. Don’t forget to include the ones who are never included. Did I say that before? Hmm..

The picture should start becoming clear that everyone is a part of worship and can play a part which connects to their GOD-GIVEN PASSION. The personality of your community should start becoming more apparent to you, also. If you don’t fall in love with your people all over again, I’ll be really surprised.

**The next step would be preparations for unveiling a different model to your assembled group.

What you and your co-facilitators/other leadership should do is consider enacting this new service for the assembled group, showing what their roles could be. Have you ever seen a storyboard artist pitch a cartoon? They’re doing all the character’s action in the scene and making the sound effects and going from scene to scene. So what you need to do is imagine a potential service, and write it out like it’s a storyboard for a cartoon. HERE’S THE ESSENCE OF THIS: If the facilitators/leadership do not model vulnerability in this way in this smaller setting, they can NOT expect the people to do it in a larger, scarier setting. Plus, when you catch what the people have the potential to do, you’re more motivated to make services a safe place for them to step out in their passion. Once you bring them together again, tell them what you want to show them, and DO IT.

Get feedback, write it all down. Ask questions like: What scares you about it? What do you think could be different?

This is where you tell them you will make a commitment to keep things safe for them.

How does one keep things safe for them? Here’s a few guidelines:

  1. (You) shoulder any complaints/comments from the community-at-large and relay “positive suggestions” only (after 4 services have been tried, not a peep until after then). Make an announcement prior to each service stating this.
  2. Don’t let your personal aesthetic get in the way of allowing people to express freely.
  3. Do not criticize them under any circumstance.
  4. Provide a de-briefing time after services to help process.
  5. Anyone is allowed to quit (after 4 services are tried).

Then ask them if they will try it with you. Chances are, half of the group will do it. Don’t give off any impression to anyone that you feel like they’re “not helpful,” or “not taking one for the team” for not wanting to try. Tell them this is a trial run and strange stuff’ll happen, but you’ll help shoulder the burden of it.

**NOW, logistics. What do we do? Where do we put everything?

This part is COMPLETELY dependent on who is willing to do this with you, but I have a few suggestions:

  1. You can totally write your own songs
  2. In the room setup, something other than the music should be the focus.
  3. Build a service around the MOMENTUM of a theme or concept. When using liturgy, let it flow with the other things. (ie. don’t let things interrupt other things)
  4. Darkness, or diffused light, tends to help people feel less self-conscious. No need to get candle-happy, if not necessary. Flashlights or dim lamps work.
  5. Visual art that is shown could be all done by the community (ie. film/paintings/photography) and could be shown on overheads or super 8 projectors (which you could get for free, through freecycle.org in your town).
  6. Give plenty of space for those who would want to move around while allowing for those who are less mobile or expressive.
  7. Don’t let the service be governed by a false sense of obligatory seriousness. God invented humor, for pete’s sake.
  8. See #7.

© Todd Fadel


Todd has spent the last 25 years as a musician, improviser, collaborator and instigator in one form or another.  Based in Portland, OR, he and his family helped birth pioneering US alt-worship community, The Bridge, in 1998.

There, he currently co-ordinates jalopy-gospel, arts/music collective AGENTS OF FUTURE, and has co-created over 50 punk-choir anthems, experimental films, collaborative workshops, multimedia improv games and various other hoopla with them for over a decade. His creative endeavors have landed him gigs playing piano for a grade-school choir, singing the national anthem at a local roller derby and leading communion for 15,000 Greenbelt festivalgoers in the UK.

His thoughts on play, visions for inclusive community and collaborative papercraft-ephemera have been showcased by publications like Sojourners and Worship Leader Magazine and resourced by Sparkhouse, Wild Goose Festival, Festival of Faith and Music and Crowder’s Fantastical Church Music Conference.

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How Do You Evaluate Your Worship? (comments)

The lives of worship curators are busy lives. The worship we worked hard on designing last week is over before we blink. We barely have a break before starting in on the next week’s curation. Who has time for evaluating what we’ve done and how it came off? None of us, really. But, there is sufficient reason to consider us fools if we choose not to build some sort of evaluation into our weekly rhythm.

Do you evaluate your services from week to week? How do you do it? Is there a team assigned to tackle this? Do you informally and randomly poll participants and ask for their feedback? Do you rely on your intuitive sense of how things came together? Or, have you decided ‘what’s done is done’ and we might as well not waste extra time congratulating ourselves for what went right and bemoaning the things that went awry?

In the comments section below, share some details about your process for evaluation (or choice not to evaluate). Don’t forget to register your vote in the poll, as well!

What method do you use to evaluate the success of your worship gatherings? (select up to 2 answers.)

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