Making Room and Playing It Out: Step-by-stepping Closer Towards Widespread Community Inclusion (part 1)

This post was written by Todd Fadel. It is part one of a two-part post.

If you’re reading this, you probably have some sort of interest in “shaking things up” a bit in the “main corporate worship service/s” for your community. Your desire comes from a part of you honestly wondering, “can this be *all* there is?” While I’m not saying my observations will work in *every* setting, I’ve found a few things to help get things going in the direction you pine for.

There are a few personal biases I need to share with you first. I believe it is IMPERATIVE that, while in a “forward-thinking” transition stage, you fight to include everyone in the community in your corporate worship. Also, I believe if you are *really* about doing something different, you’ll glean things from what books/blogs you read, what artists you listen to but not be legalistic in following anyone’s formula. Only you and your people know what will ultimately be the best way to proceed. Also, you don’t have to overargue or overthink the fact that most people view worship in a corporate setting as “MUSIC.” Just acknowledge it and move on. The definition of “worship” I’ll be working with is more broad. Lastly, in the 30 years I’ve been a churchgoer, I’ve found that the most valuable commodity you possess is your *sense of humor.*

I’m a practical person, but I’m *also* a dreamer—which tends to get me into trouble. The first thing YOU need to do to get things going is to find out what people in your community are PASSIONATE about and what is UNIQUE about them. Not just in a typical church setting, but IN GENERAL. I would suggest working with your leadership to distribute an informal survey during services/gatherings for this purpose. Find out what makes people get excited in life. Now, granted, there may be folks that come back with “real estate” or “fishing” or “NBA” as their answers, so in the survey make sure to ask questions which give you a sense of “who they are” in the community. Not “what their job is” but “what part of the body” they are. Then, out of those returned surveys, assemble a group that has the MOST VARIED PASSIONS and help facilitate a BRAINSTORMING SESSION about what they dream “a service” could look like. Ask them how their passion could translate into a portion of the service. Ask them what their biggest concerns are. The meeting is not to “address those concerns,” but only to capture the dialogue and give people a voice. So, the goal is not to have just the “obvious worship types” be a part of the discussion but to involve everyone. Don’t forget to include the ones who are never included. If you have female members, BE SURE TO INVOLVE THEM. If you have older members, BE SURE TO INVOLVE THEM. If you have younger members, BE SURE TO INVOLVE THEM. If you have poor members, BE SURE TO INVOLVE THEM. If you have argumentative members, BE SURE TO INVOLVE THEM. Collect all the notes, record the meeting, and pray for God’s guidance with your leadership. This is assuming your leadership is down with the idea.

**The next part will require you to really think outside your preconceived notions.

As a curator of this “new thing for your community,” you are going to have to sacrifice some time. I’m sure you’ve already done this to some degree. Take the list of assembled people and start calling them. Write up an outline of a few things you want to know about them. Ask them questions like: What is “too far out” in worship? What makes them laugh out loud? Does worship include dance, painting, prayer, singing? Get their opinions, now. Before was the brainstorming, now it’s opinion time. List every concern, every answer, from every person from the assembled group and share them with your leadership. ***I think the biggest problem with churches doing alt. worship services is when they impose it on their people. I believe the people just want to have a voice. The biggest complaints come from those who weren’t considered in the conversation. Plus, typical facilitators don’t think creatively enough to find a place for everyone to contribute.

Read part two here.

© Todd Fadel
The author’s original punctuation has been preserved.


Todd has spent the last 25 years as a musician, improviser, collaborator and instigator in one form or another.  Based in Portland, OR, he and his family helped birth pioneering US alt-worship community, The Bridge, in 1998.

There, he currently co-ordinates jalopy-gospel, arts/music collective AGENTS OF FUTURE, and has co-created over 50 punk-choir anthems, experimental films, collaborative workshops, multimedia improv games and various other hoopla with them for over a decade. His creative endeavors have landed him gigs playing piano for a grade-school choir, singing the national anthem at a local roller derby and leading communion for 15,000 Greenbelt festivalgoers in the UK.

His thoughts on play, visions for inclusive community and collaborative papercraft-ephemera have been showcased by publications like Sojourners and Worship Leader Magazine and resourced by Sparkhouse, Wild Goose Festival, Festival of Faith and Music and Crowder’s Fantastical Church Music Conference.

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Chapter 12: Inspiration and Resources

Inspiration…. Last week I was in Melbourne, Australia at “Babble:on” a gathering of people around the “arts and faith” banner. It was an inspiring event with a day dedicated to each of education, ministry and artists. The inspiration for the event itself was the Blake Prize Touring Exhibition – thirty finalist works commenting on spirituality. The Blake has been operating since 1951 and is a significant event in the arts scene in Australia, even worldwide.

A work called “My Prayer is…” by Cath Braid, Rolla Khadduri and the women of Chiral in Pakistan, particularly inspired me. This was a board 119 x 187 cm (4’ x 6’ in) with several hundred cloth-covered buttons on it. (See the work on this video, 3.53 min in.) Each button had been hand-made and embroidered in Arabic script with the prayer of one of the contributing women.

Simple prayers apparently (my knowledge of Arabic is zilch) like “I pray that my country gets rid of terrorists”, “I pray that my daughter gets to go to school”, “I pray that the electricity problem gets resolved soon.”

The women behind the social enterprise enable local women to sustain traditional skills to break the cycle of poverty while still being able to maintain their family life.

I found this work moving in both its simplicity and back-story. I also saw the potential for making use of the art form in a worship event. Prayer-button making. Give people a small cardboard disk, a small piece of fabric a felt pen, and glue. Have them write their prayer on the fabric, cover the button (perhaps with the prayer on the inside for confidentiality?) then hang the buttons on a panel. Use as either a station or by people remaining in their seats/pews.

I would acknowledge the source of inspiration in a short sentence in the station or service notes, with a URL if possible. This helps to reinforce the arts/faith connection and lets people explore further if they are interested.

My friend Robyn Robertson has a “Prayer Cloak” she uses in a similar way. Robyn is a fabric artist. She creates wearable art. She made a large and beautiful white cloak. With the cloak she makes available cotton and needles as well as several sizeable boxes of small trinkets and a huge range of buttons.

People are invited to attach anything of their choosing as a symbol of their prayer, a commitment made, or whatever. People bring their own symbols as well. During services and at any other prayer event in the life of the church the cloak is available. Small groups will sit around it talking and praying and sewing… I once borrowed it as a station for my own worship event.

Over the last 7 years the cloak has become covered with people’s prayers and is so heavy and delicate as to be almost immoveable. It’s wonderful to be able to go to it and find symbols sewn on at previous significant occasions.

Inspiration… Art inspires worship.

Guerilla and transitional worship events also inspire worship. What is done in these events can often be brought into a community worship event in modified or reframed form. I was delighted and excited to see what Journey Church in Franklin, Tennessee did last week. They ran an event called “Space: a soul environment for prayer and calibration” that they described as a six-hour “interactive, stations-based, transitional worship space. People were invited to come and go as they pleased at this Tuesday night event, with sung worship provided between 7 p.m. and 9 p.m.

Stephen Proctor said, “… musical led worship by sons and daughters and our friend Daniel Bashta, except we all want that part to be like another station, another layer, not the focal point. A blend of community and transitional worship!”

I think this sort of extended worship event, open to the public, but in a regular worship space, is increasingly needed today. It caters to people who, for whatever reason, can’t or don’t want to come to something on a Sunday morning at a set time. Also people who find the usual church format of sung worship and preacher hard to cope with.

I ended my book with the hope that we would see this sort of worship event being offered more and more often at locations around the world. I hope Katie Strandlund or Stephen Proctor, or others involved at Journey will tell us about it in more detail soon.

Inspiration… Transitional worship inspires Community worship.

The month before Space, Shari Miller curated a beautiful worship space at a Methodist denominational conference in Iowa. Ted Lyddon Hatten introduced this to us in his inspiring and recent guest blog post.

Advocacy Day was about immigration issues. Shari curated a complete environment where everything from start to finish contributed to the experience. People were made to feel uncomfortable as they were stripped of their familiar forms of identification at the entrance, and forced to sign documents in a language they didn’t understand. New ID cards handed out carried the true stories of local people who had struggled with immigration issues. The art work and design had significant depth and made strong political comments in very subtle and easily overlooked ways. Each station was an art installation in itself that contributed to the overall installation and to the broader transitional/guerilla worship event. Wonderful stuff. So many of her ideas are readily transferable into community worship settings.

Inspiration… Transitional/Guerilla worship and art inspire community worship.

In the same way that art can feed installation-based worship, so installation-based worship can feed regular community worship. So don’t right this stuff off as something you could never do in your setting. Pick the eyes out of what others do, reframe it, recontextualise it, steal it, make it your own.

I quoted Jim Jarmusch’s Golden Rules of film making #5 in my book. Its worth repeating here as a final word of encouragement. (His rules 1 to 4 could also apply to worship curators.)

Nothing is original. Steal from anywhere that resonates with inspiration or fuels your imagination. Devour old films, new films, music, books, paintings, photographs, poems, dreams, random conversations, architecture, bridges, street signs, trees, clouds, bodies of water, light and shadows. Select only things to steal from that speak directly to your soul. If you do this, your work (and theft) will be authentic. Authenticity is invaluable; originality is nonexistent. And don’t bother concealing your thievery—celebrate it if you feel like it. In any case, always remember what Jean- Luc Godard said: “It’s not where you take things from—it’s where you take them to.”

This ends my 12 week ramble through the book The Art of Curating Worship: Reshaping the role of worship leader.

My very grateful thanks to those who have inspired me with their work, and allowed me to share it with others.

I’m taking a break from regular blogging now. I want to concentrate my sparse spare time on writing and gathering materials for a book that builds on this one. I’m talking with a number of worship artists and curators about some of their specific works of worship.

I want to introduce a range of artists and curators, and present how and why they have curated particular worship events, with a lot of images, to inspire others. There is so much wonderful worship starting to be curated – from community to guerilla – but we need a lot more.

If you have curated one or more worship events that make good use of some of the principles in my book, or know of someone who has anywhere in the world, I’d love to hear from you.

Have fun curating!

(I would like to acknowledge the good humoured support of Tilley and Lucy in putting this blog together.)

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The Ultimate Tool for Creativity

Biggest question I get as a “worship philosophy thought leader” (yes, it’s a pretentious title so I might as well air-quote it): Where can I find resources for creative worship?

People are looking for tools to help them plan creative worship. I’ve said it before and it bears repeating: being creative shouldn’t be the goal; rather our worship expressions should be the final end and creativity is one of the tools we use to make that happen, along with liturgy, music, image, ritual, tradition, movement, etc.

It might help if we define creativity. So far, this question of “how can I have a creative resource” implies that creativity can be boxed, mailed, unpacked, and set up via a set of instructions labeled A, B, C. This makes creativity a noun; yet creativity is a verb. Fluid. Active. Living. Contextual. It means more than “out of the box” or unusual. It communicates that something is abounding out of a real moment in time to translate and interpret real life.

So here’s the thing. Creativity can’t be bought, but it can be borrowed. And nurtured. And disciplined.

…because your biggest creative tool is your own imagination plugging into the collective imagination of others. Not tasks, not rituals, not formulas, but a steady stream of real experiences.

How can you be creative if you’re not tuned in to experiencing creativity? Real Beauty? If you can’t distinguish between honest art and mass-produced expression? This isn’t just about art museums and symphonies (though those should also be standard diet) but it’s about problem-solving and design, about being human and living life. Ultimately, every single part of our normal day to day routine is infused in some way with creativity. Because creativity is one of the fingerprints of GOD. The “trick” is training our eyes, brains, and souls to see it, experience it, contextualize it, and re-purpose it. No joke, the outstanding inspirations for “creative worship” are everywhere.

Ultimately, it’s about the artistic twists and turns we have to make to get to the root of the Divine Code, the imago dei, the presence of GOD in the tangible and “small.”

Here’s my list of seemingly obvious inspirations (for you to borrow or steal):
Architecture
Design
Graphic Art
Comic Books
Indie Movies (love, love, love European film makers)
Design shows, magazines, websites
Parks and landscaping
Art Museums (many have free days for local residents)
Jazz (the ultimate musical expression of spontaneous, creative dialogue)
Interpretive Music and Art: John Cage, Performance Art, etc.
Slam Poets
Fonts
Urban Planning
Theatre: sets, dialogue presentation, interpretation
Food: recipes, plate presentation, taste combination, chef’s inspirations
Computer programming
Math problems
Store Displays
Rituals of other faith traditions or cultures: Hindu, Buddhist, Mexican, Russian, Orthodox, Tribal)
Ancient Christianity and Jewish understanding and ritual
Book Covers
Daily Rituals (washing, dusting, reading, typing, listening to music, watching TV, journaling)
Fashion Design & Statement: especially Haute Coutre and Avant Garde
American Sub-cultural expressions: indie, bohemian, youth, urban, rural, etc.
Kids’ Art
Dictionaries
Archetypes
Spiritual Practices via spiritual directors: lectio, meditation, imaginative prayer, antiphon, movement
Folk traditions
BBC (not joking. I’m addicted)
Aisles in the art store: meander through and just look, touch, play
Aisles in the hardware store: meander through and just…
Opera
Reading the journals, biographies of other “professional” creatives
Children’s books
Plants and Flowers
Thrift Stores: you never know what will catch your eye and inspire a revised ritual or idea
Shapes

The first act in crafting creative worship is to start crafting a life that is constantly inspired towards honest expression: be it grief, ecstasy, gratitude, enlightenment. I make a practice of regularly keeping track of these things and capturing them for later:

I have an idea book (a small moleskin with drawings, scribbled words or phrases, book titles, musicians, poetry, liturgy, exhibits I loved), take pictures with my phone of book covers, display cases, theatre sets, school murals, sidewalk art, kids pictures; I have a special playlist on iTunes of unusual and inspiring; keep a small box of notes in my desk with traditions from other faiths written out and based on concept instead of practice (the goal is meditation, awareness, confession, etc.)

The Ultimate Tool for crafting creative expressions of worship already exists with you, in your hands, at your disposal. But sometimes we need some help freeing that and seeing how it relates to our community expression. This is the beginning – inspiration, identification, practice, opening our eyes. What should follow is how we choose to connect these things to the rituals of our faith.

This post originally appeared on Creative Worship Tour, August 17, 2010 and was edited for this context.

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April Project: He’s Alive!

The Lenten season and Holy Week are arguably the busiest time of the year for those of us who curate worship.

Our regular urgent mode of operation – planning for Sunday, then starting over again each Monday – is bumped up to hyper-drive as we simultaneously plan for the big celebration on Resurrection Day (not to mention the extra services during the week leading up to it).

With all this busyness in mind, April’s project is very simple. We would like you to share some original art that will be used in your Easter worship celebration. Don’t come up with something extra – just send us a piece of what you’ve already planned.

Theme/Text
The theme for this project is “Jesus Is Alive!” If you need a particular text to focus what you decide to submit, choose one of these text options: Matthew 28:1-10 or John 20:1-18.

Objective
Just send us one original artistic piece that you are already planning to incorporate into your Easter Sunday curation. That’s it!

Have you composed a new song or rearranged an old hymn for your Easter services? What kinds of original images have you created to be projected, printed, or hung? Original videos? Are there any texts (poems, stories) that people in your church have written to to describe feelings of elation at Christ’s triumph over death?

If so, we want to share them with our readers.

Deadline and Results
We’ll take submissions through Friday, April 29, which means you can even submit it after the big event. Everything we receive we’ll publish together in a single post the following week. Our hope is that all participants (including you!) and everyone who views your work will be inspired by the creativity they see, read, and hear. Who knows, maybe it’ll save us all some time next year!

Requirements
Use this form to upload your images (printable at 300 dpi) and text files (limited to 500 words) along with a short message about how your art will be used (or was used, if you submit it after April 24). You may also choose to upload an original .mp3 file of a song you’d like to share. For multiple submissions at once, you may upload a .zip file. Maximum file size is 8.5mb. For video submissions, please fill out the form and include a Vimeo or YouTube link to your video (instead of uploading it).

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p-ART-ticipation

Some art is by the artist. It is by one person. The portrait. The sculpture. The tapestry. The music composition. The photograph. Probably, this “solo” art is the kind of art we most often think of.

Sure, it may be true that Cimabue had his young Giotto to help with the mundane aspects of fresco-making (that is until Giotto’s real talent became evident, which wasn’t long!) and surely Michaelangelo didn’t color in all those boring parts of the robes on the sistine chapel; he had his minions. Still, classical art is largely the work of the individual. There is truth to that romantic notion of the painter, locked away in his studio, struggling to manage the visceral outpouring of color and light and corral it into meaningful shapes and forms that translate feelings to others.

But, there is another kind of artist (and art) that only emerged fifty or so years ago. This art is marked by collaboration, participation, interaction. Sometimes it comes in the form of installation. A blank “canvas” is presented with some kind of prompt. Anyone is invited to answer with a personal contribution. This kind of art blurs the traditional line between painter/viewer, composer/listener, writer/reader.

Much of Candy Chang‘s work fits into this historically nascent category. She will create a public installation presenting an open-ended idea. Included in the piece is some kind of invitation to complete “the thought” or interact with what is presented. This kind of installation art is utterly meaningless without the contributions of others who work in partnership with the instigating artist. The “work” will literally be incomplete until contributors lend themselves to the artist as un-contracted, unknown, and often unseen apprentices. The installation is set up and left alone. What happens next is completely up to the passers-by and curious by-standers who take the invitation to heart. The result is a finished piece that might officially be named “the work of Chang,” yet the completed work was only possible through the participation of numerous others. The piece might more aptly be called “the work of the People.”

The silent invitation of art installation is a boisterous call to participation.

The first time Chang installed her “Before I Die…” art project, it was in a show this winter called FREERIDING presented by Subtext Project at Texas Women’s University in Denton, Texas. Read the way Subtext sets up the interactive art of Chang and others at this show:

The traditionally passive role of the viewer has been repeatedly challenged by avant-garde artists who have increasingly demanded more and more of their viewers. Happenings and Fluxus performances often relied on the spontaneous participation of their audiences; Earth artists required visitors to trek long distances to experience their work; more recently, artists have begun incorporating cutting-edge technology to create art that literally responds to the viewer’s presence in the gallery. In an effort to go beyond mere interaction, FREERIDING features works that reflect on or incorporate an act of giving or taking. The nature of these exchanges involves a deeper commitment on the part of the artist and viewer in that each gains something, relinquishes something, or engages in a reciprocal trade.

For several years now, experimenters in the Church have played with installation art for worship. Modern stations, as pioneered by Mark Pierson and others, are one example of interactive, participative worship art. But, Stations are just one possibility. Can you imagine other kinds of worship art installations in your church and all over your city?

The late twentieth-century art movements began to change the role of the solitary artist in society. There are more artists today that rely on the participation of viewers to complete their project than ever before.

As we shift our thinking about the role of worship artist – away from the soloist on stage toward the invisible inviter of engagement – we are borrowing something good from the larger culture. We now have a chance, as artists and curators, to explore worship participation in ways that the Church has not known in two-thousand years.

I am deeply inspired by the introductory paragraph to Subtext’s FREERIDING show quoted above. Would you allow me to alter these words so they speak to our context? Imagine, the following statement is spoken several years into the future and is made by one reflecting back on the changes in worship, instigated by you and me:

The traditionally passive role of the [worshiper] has been repeatedly challenged by avant-garde [curators] who have increasingly demanded more and more of their [worshipers]… In an effort to go beyond mere interaction, [their curation] features works that reflect on or incorporate an act of giving or taking. The nature of these exchanges involves a deeper commitment on the part of the [curator] and [worshiper] in that each gains something, relinquishes something, or engages in a reciprocal trade.

The only bit missing from this is the vertical “giving and taking” that is primary and essential for our context. Of course, I mean the “giving and taking” we engage with the Trinity through worship. The dual, vertical and horizontal, spiritual exchange between the community of worshipers and creator God should necessarily make worship-art the most evocative, beautiful, moving, and transformative art humanity has ever encountered.

And now, the question goes to you. Are you a solo worship artist whose art exists independent of response? Or, are you one whose art lives or dies with the participation of others? What will you do this week to increase the active role of worshipers who come to your gathering?

image © Candy Chang

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